everything deducted from a continuous, only-flowing sense of moral nihilism ever pervalent. not a mistake, but rather a constant. not a mistake, but a constant. now, every intepretation of modern sufferring is produced, packaged, and consumed, pervading any form of media it is placed on. it breathes like a kidnapper stalking a virgin in the middle of the night. unknowingly there, knowingly not there. there is only the unremovable yet undefensible feeling of its presence. in fact, perhaps it would not exist if nobody bothered to believe the presumption of its existence. but now it fills the slits and crack of spoken word, non-verbal action, routine, corporate, and community. this particular deduction of meaning from the neverending intepretations of modern suffering pervade every single action, yet no one knows why it is there.
no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves.
perhaps it is the synthesis of every overlapping feeling felt from the possible paths of societal collapse. perhaps it is from the final decays of whatever cogni-moral support left over from religious systems. perhaps it is an evolutionary mechanic, signalling some neurological distinction of a biological extinction. we can presume ANYTHING about the one who kidnaps us of our humanity. but WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't
what are the logical presumptions for unestablishable cultural phenomena in the lack (or perhaps over-abundance) of reference points? what is phenomena, even, when any objective criteria for such identification has regressed to subjectivity and individuality? the answer is simple THE ANSWER IS VERY SIMPLE THE ANSWER IS VERY SIMPLE THE ANSWER IS VERY SIMPLE
1. We do not choose to engage with ideas
2. We do not choose to engage with its syntheses towards social units
3. We do not choose to engage with units of belief.
4. We destroy our systems of belief
5. We destroy our systems of virtue
6. We stop living for everyone and everything
7. We do not choose to engage with lesser forms of social hierarchy (intrapersonal to interpersonal)
8. We stop interacting with our mental environment
9. We stop interacting with our physical environment
10. We stop engaging with our senses (5 senses + conscience + intellectual stimulation)
11. We become braindead because life is not worth being stimulated over for meaning
12. We stop participating with higher forms of social hierarchy (reputation, responsibility, career)
13. We become averse to any form of action related to living.
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves. no one will know and they will keep doing it. no one will ever know and they will keep hating themselves.
perhaps it is the synthesis of every overlapping feeling felt from the possible paths of societal collapse. perhaps it is from the final decays of whatever cogni-moral support left over from religious systems. perhaps it is an evolutionary mechanic, signalling some neurological distinction of a biological extinction. we can presume ANYTHING about the one who kidnaps us of our humanity. but WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't WE WILL NOT STOP acting like they're there even if they really aren't
what are the logical presumptions for unestablishable cultural phenomena in the lack (or perhaps over-abundance) of reference points? what is phenomena, even, when any objective criteria for such identification has regressed to subjectivity and individuality? the answer is simple THE ANSWER IS VERY SIMPLE THE ANSWER IS VERY SIMPLE THE ANSWER IS VERY SIMPLE
1. We do not choose to engage with ideas
2. We do not choose to engage with its syntheses towards social units
3. We do not choose to engage with units of belief.
4. We destroy our systems of belief
5. We destroy our systems of virtue
6. We stop living for everyone and everything
7. We do not choose to engage with lesser forms of social hierarchy (intrapersonal to interpersonal)
8. We stop interacting with our mental environment
9. We stop interacting with our physical environment
10. We stop engaging with our senses (5 senses + conscience + intellectual stimulation)
11. We become braindead because life is not worth being stimulated over for meaning
12. We stop participating with higher forms of social hierarchy (reputation, responsibility, career)
13. We become averse to any form of action related to living.
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
14. We are convinced that we should die
