brimstonenfire_rain
Wonder of U
- Jul 13, 2023
- 37
What are that potential factors it may depend on? Is this a reference to the mentality of taking out hedge funds like in the netflix documentary? That shit had me cracking up laughing lolThis reminds me of the ''eat the rich'' sentiment that has gotten a lot of traction as of late.
You can view this as the trolley problem but also as the organ transplant problem. Both point out flaws in utilitarianism as a guide to solve ethical problems.
In short: it's seen as desirable to pull the lever and killing only one person instead of three. But it's seen as undesirable to kill one unwilling organ donor to save three lives.
In the trolley problem we have a choice to pull a lever. Not pulling the lever would kill 1000 people and save 10 people. We would not act on our duty to rescue the larger amount of people. But we wouldn't have to actively pull the lever and feel like we are responsible for the death of 10 people.
Pulling the lever would save 1000 people and kill 10. But we would also be committing an act of murder. Since we decided to take action.
There's no solution here without breaking some moral societal rule. But it's more acceptable to pull the lever in this case because even though you have to live with the fact that you decided to pull the lever, the amount of lives saved is worth it. The act of practically committing murder is excused in some way.
In the organ transplant problem you have an unwilling person who could save three persons with their organs. But it would kill the donor in the process. (Or perhaps 10 people who could save 1000 people if that's even possible) Should a doctor kill the organ donor to save the lives of three people?
Killing the organ donor would be murder just like pulling the lever would be. But this decision has a wider range of consequences for society as a whole. It would undermine the justice and healthcare system in a major way. This is why it's seen as unethical and not desired at all.
There are all kinds of tweaks you could make that would change your perspective and the best outcome. What if the doctor was never found out? What if the three persons on the track are already old and close to death?
It all depends on the circumstances in my opinion. There are no easy or clear cut answers to this question.
The fact is, ideally the problem is based on the lack of knowledge about the lives we would be saving or ending. It's entirely random; among the two sides, there could be people you know or have no idea who they are, of any age or gender, social status, and level of education. But I think the point is when each of us is faced with such a choice, we wonder who the people on each side could be, and then I wonder, what value can we attribute to a life, based on what? I was taking notes to write a thread with a title like this, but I think I've lost them :(Depends on who the people are. Ideally I wouldn't take any action because then it would make me complicit.
Here, this is something I firmly believe. Someone might say 'Your freedom ends where mine begins,' but I see it more as 'Simply by existing, you indirectly cause harm to other existing individuals,' whether we like it or not, I don't think that's debatable.This is further complicated by the fact that we all necessarily harm other beings just by existing
Interesting, I wonder if that's the point: it's a skeleton you add details toIt all depends on the circumstances in my opinion. There are no easy or clear cut answers to this question.
You explained the flaw really well.You can view this as the trolley problem but also as the organ transplant problem. Both point out flaws in utilitarianism as a guide to solve ethical problems.
In short: it's seen as desirable to pull the lever and killing only one person instead of three. But it's seen as undesirable to kill one unwilling organ donor to save three lives.
In the trolley problem we have a choice to pull a lever. Not pulling the lever would kill 1000 people and save 10 people. We would not act on our duty to rescue the larger amount of people. But we wouldn't have to actively pull the lever and feel like we are responsible for the death of 10 people.
Pulling the lever would save 1000 people and kill 10. But we would also be committing an act of murder. Since we decided to take action.
There's no solution here without breaking some moral societal rule. But it's more acceptable to pull the lever in this case because even though you have to live with the fact that you decided to pull the lever, the amount of lives saved is worth it. The act of practically committing murder is excused in some way.
In the organ transplant problem you have an unwilling person who could save three persons with their organs. But it would kill the donor in the process. (Or perhaps 10 people who could save 1000 people if that's even possible) Should a doctor kill the organ donor to save the lives of three people?
Killing the organ donor would be murder just like pulling the lever would be. But this decision has a wider range of consequences for society as a whole. It would undermine the justice and healthcare system in a major way. This is why it's seen as unethical and not desired at all.
There are all kinds of tweaks you could make that would change your perspective and the best outcome. What if the doctor was never found out? What if the three persons on the track are already old and close to death?
It all depends on the circumstances in my opinion. There are no easy or clear cut answers to this question.