
Superdeterminist
Enlightened
- Apr 5, 2020
- 1,874
In academic circles, there are currently two popular models of suicide; these are attempts to explain suicidality from an evolutionary standpoint, proposing that suicidality is an adaptation rather than a dysfunction or disease. This may seem impossible because, how can death be adaptive? Well, it has been noticed that the vast majority of suicidal behaviour doesn't result in death, and using this fact, some argue that it may well be an adaptation that confers reproductive or survival advantages.
The Bargaining model - "suicide attempts are a costly signal of need, with completed suicides an unfortunate by-product." In this model, suicidality is seen to be a signal to others that the individual isn't getting what they want/need, which may prompt others around the individual to help the individual get what they want/need. It might sound like some kind of manipulation or blackmail, but it's absolutely true that for many of our desires, we cannot achieve them alone - we are not totally independent, and we rely on others heavily for many of our successes in life, and this of course includes finding a mate, and surviving.
The Inclusive fitness model - "successful suicide would increase the inclusive fitness of individuals with low reproductive potential who are a burden on kin" In this model, suicides increase the collective evolutionary fitness of a group, because the individuals of low fitness remove themselves from the gene pool via suicide.

Testing the bargaining vs. inclusive fitness models of suicidal behavior against the ethnographic record
Suicide is responsible for more deaths than all wars and homicides combined. Despite over a century of research on this puzzling and tragic behavior, …
Thoughts? In my opinion we're in very early days of the science of suicide, and these models are likely to be either completely wrong or very oversimplified, but they're interesting explanatory angles nonetheless. What I like about them is that they challenge the typical notion that suicide is an entirely individualistic phenomenon that originates from within a single person, instead suggesting that external factors are crucial to the development of suicidal intent.
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